Dyma brofiad theatrig diddorol. Mae ‘Mags’, drama ddiweddaraf Cwmni Pluen, a ysgrifennwyd gan Elgan Rhys yn gynhyrchiad awr o hyd ond yn un sy’n eich gadael angen gwybod mwy. Mae’r stori yn mynd â ni ar daith y ferch ifanc o Ogledd Cymru i Lundain a nôl i’w phentref genedigol. Ond nid yw ei thaith yn un rhwydd. Mae’n profi anhapusrwydd plentyndod ac yn ffoi i chwilio am antur yn Llundain lle mae’n colli’i ffordd yn llwyr. Mae’n darganfod rhyddid peryglus dinesig, cariad dros dro a beichiogrwydd. Ond o’r holl themâu hyn, efallai mai’r un mwyaf torcalonnus yw’r ffaith ei bod yn rhy ifanc i ofalu am ei phlentyn ac yn gorfod rhoi ei merch i ffwrdd. Mae colled ar sawl lefel felly’n amlygu yn y stori hwn.
Llwyfannir y ddrama mewn gwagle addas a defnyddir symbolau yn unig i ddynodi lleoliadau. Roedd y cyfarwyddwr, Gethin Evans, wedi stwythuro hyn yn dra effeithiol gyda deunydd o garped, cadair syml a gorchudd plastig. Does dim angen mwy oherwydd mae’r actorion yn medru awgrymu’r sefyllfaoedd drwy eu gwaith corfforol. Ensemble o bump sy’n perfformio yn y cynhyrchiad – Anna ap Robert, Seren Vickers, Matteo Marfoglia, Eddy Bailhache a Casi – ac maent yn defnyddio cyfuniad o waith traethu, deialog, canu a gwaith corfforol yn dda. Roedd eiliadau hynod deimladwy gyda’r actorion yn creu delweddau emosiynol iawn gyda’u cyrff. Ond cryfder y ddrama i mi oedd y sgôr gerddorol a’r caneuon. Teimlais bod hyn yn gyfeiliant hyfryd a theimladwy i’r stori, gyda llais hudolus Casi yn serennu.
Roedd gwaith goleuo Ceri James hefyd yn creu awyrgylch addas i arddull symbolaidd y cynhyrchiad.
Er bod darnau hyfryd i’r sioe hon, roeddwn yn teimlo fy mod am wybod mwy am fywyd Mags, yn enwedig wrth ddeall ei bod dal yn hiraethu am ei babi a gollodd flynyddoedd yn ôl. Mae’r ddrama yn trafod themâu oesol fel pwysigrwydd perthyn a cholled sy’n gyffredin i bawb. Byddwn yn annog pobl ifanc yn arbennig i weld y ddrama hon er mwyn cael syniadau ynghylch arddulliau theatrig gwahanol.
Jan Martens’ Sweat Baby Sweat is a minimalist, slow, and stretchy take on love relationships in dance form. At the beginning, the duo (Kimmy Ligtvoet and Steven Michel) become entangled, as in a yoga pose. The movement is minimal. They become one body turning on itself. It reminded me of Plato’s Symposium where Aristophanes describes androgynous humans with four legs, four arms, and one head made of two faces, which were then split by Zeus in two. Thus, when one finds one’s soulmate one feels whole.
Sweat Baby Sweat is a little less wholesome. The couple splits and then begins again with the same initial movement of the first section. Martens says that he wanted the audience to think that they were going to see the same movements again and then be relieved from the change. The change is a long and protracted kiss, which I found uncomfortable. I am rarely comfortable with displays of intimacy on stage or on screen. Yet, the kiss being slow and continuous becomes just an extension of the movement. It is not sexy or tender.
The continuous movement trails the ups and downs of relationships, the closeness and distance. At one point, the woman clings desperately while the man pushes her away. Not something the women to whom I have spoken appreciated. It could have been reversed or repeated with the man clinging, or could have featured two dancers of the same sex, so to avoid the stereotype of clinging women and independent men. The male dancer then seeks the female dancer, but instead of leading to tenderness and intimacy, it leads to lustful copulation. I raised my eyebrows.
Sweat Baby Sweat is problematic and yet engrossing. It holds the attention of the public for over an hour. It brings the audience close to the couple rather than performing to them. It is an intense performance. During the post-show talk, a member of the audience described it as ‘electric focus’. Kimmy Ligtvoet and Steven Michel show an impressive physicality, which explains the longevity of the piece, now in its eighth year running. Sweat Baby Sweat does not play to the public; it draws the public in. It is compelling, but a new direction is needed.
Roots is an engaging, diverse, and emotional production that marries Welshness with contemporary dance and gives life to art that is accessible without compromise on quality. Roots is the biannual production by the National Dance Company that brings dance to audiences around the world and around Wales. It makes its way into venues with little technical equipment and space, in towns and villages around Wales, to bring dance to new audiences. Roots succeeds equally in introducing new audiences to dance and in delighting dance enthusiasts.
This year’s production features four very different pieces from four choreographers at different stages in their career and artistic maturity. Écrit, choreographed and performed by Nikita Goile is an emotional dance recounting a conflictual love relationship executed beautifully. Goile, a budding choreographer, combines an elaborate work of hands, inspired by Indian Bharata Natyam dance, with her lover’s silouette behind a curtain, and a more traditional duet form. It is effective in conveying the power imbalance between the two lovers, the hurt, and the closeness. The only weakness of the piece comes from its inspiration: the letters of Frida Kahlo to Diego Rivera. Although they both had other lovers, Kahlo suffered from Rivera’s numerous affairs. In Écrit, Goile’s graceful and gentle movements do not capture the intensity of Kahlo. Having suffered from polio, Kahlo had very weak legs, underwent many surgeries, and had miscarriages. Kahlo’s suffering body was the source of her art and Kahlo used her body to reinterpret her Mexicanidad. Écrit isat its strongest when Kahlo is forgotten and Goile is herself. Goile conveys a nuanced fragility, which contrasts with the powerful gestures and movements of Moronfoluwa Odimayo as her dominating lover. It is effective and moving.
The second piece, Why Are People Clapping? is also by a new choreographer, Ed Myhill. It is an entertaining and funny piece that conveys the joy of dancing to the rhythm of elaborate clapping. In contrasts with the intimate piece Écrit, Myhill’s Why Are People Clapping? plays to the audience and for the audience. It begins with a tennis match with no actual balls or rackets, conveyed by only a single clap and well-timed movement. It is all so well tuned that you can almost see the ball hit the racket. The piece includes dancers in a semicircle taking turns to do and enjoy a solo to Steve Reich’s clapping music, followed by claps that bring order and dictate action, a catwalk, and a run through as many facial expressions as possible. I would have liked the tennis players in 1970s headbands and wristbands for a replay of Borg v. McEnroe, but Clapping oozes fun anyway.
The third piece, Codi (rise up) is by emerging choreographer Anthony Matsena, who is finding his voice in a socially and politically aware dance infused with energy. Codi takes the audience underground, into the mines of the Welsh Valleys. There is a sense of suffocation, isolation, struggle, and helplessness. The small headtorches the dancers wear around their necks are used effectively to convey the darkness of suffering, of perishing, of being forgotten. Then, they rise up. They beat wooden rods to the ground and the energy rushes through the body. There is power in being together. Together, we can rise up. When I interviewed Matsena, he told me that once you recover, you still have the past hurt with you, like a ‘stain on the shirt.’ With soot on their clothes and faces, the dancers face the audience calling for attention. The past is not forgotten; it is there to give strength and purpose.
Roots concludes with the longer piece Rygbi. Annwyl i mi, by Fearghus Ó Conchúir, the Artistic Director of NDC Wales. Rygbi captures the passion and synergy of players and fans of the game, which ripple across the whole of society in Wales. It is the national game that takes over cities altering time, colouring the pavements with people in red shirts, and getting us stuck in traffic. Rygbi does not borrow movements from the game, it extracts the essence of rugby and gives it a new form. The piece alternates duets, ensembles, and solos to guide us through effort, injuries, fatigue, hopes, victories, and defeats. The dancers-players touch one another and in that touch is being part of a whole, something bigger than oneself, that is made of each one’s individuality. Dancers, like players, rely on one another, know what the other can do, is likely to do, the other’s weaknesses and strengths. Like players, they create together. Rygbi is elegant and strong. It is a painting and it is theatre. Ó Conchúir takes us onto the pitch with colour, movement, and music. He makes us breathe the tension of the competition, feel the strain of the muscles, and sense the elation of victory. Rygbi uses the language of dance expertly to tap into our emotions, thoughts, and ideals, and creates a moment of shared passion and commitment.
Roots is currently on tour. More information can be found here.
Back from its recent international tour, National Dance Company Wales (NDCW) is now bringing contemporary dance across Wales with this year’s production of Roots. Two of the pieces, Rygbi: Annwyl i mi by Feargus Ó Conchúir and Codi by Anthony Matsena (who grew up in Swansea) explicitly reference Welsh culture and society.
Rygbi portrays the shared effort of rugby players on the pitch, in triumph and defeat, while Codi (meaning uplift) explores how mutual support can lift up communities that have been suffering from economic and social deprivation.
The Roots tour aims to be understandable to audiences across Wales; yet it is not an exercise in pleasing an audience with familiar themes and symbolism. It speaks of Wales in the language of dance from the richness of the diverse backgrounds and experiences of NDCWales choreographers and dancers.
NDCWales Artistic Director, Feargus Ó Conchúir, brought up in the Ring Gaeltacht in Ireland, heads dancers and choreographers from Wales, England, mainland Europe and Singapore. In the companies recent international tour, they represented Welsh contemporary dance in Japan during the Rugby World Cup.
During its Welsh tour, Roots gets to the heart of Wales geographically, emotionally, and culturally. With performances in Mold, Cardiff, Blackwood, Ystradgynlais, Narberth, Aberdyfi, Caernafon, and Pwllheli, NDCWales shows a commitment to bring dance to diverse audiences in sometimes very small venues and confronting technical challenges.
Aisha Naamani, a Welsh and Lebanese dancer with NDCWales, tells me how important Roots is for her, ‘it’s my favourite tour because you go to these small places and even if its not a large audience, it’s hard, but they go away with a brand new experience.’ Ó Conchúir’s piece Rygbi was first performed at the Eisteddfod. This is the first time NDCWales has done so. It has brought dance to a new audience. Aisha told me, ‘I’ve never performed in front of so many different people … We’ve had more of a turnout of men coming to watch the show and people genuinely stopped and watched … We spoke to many people about the piece itself.’
By taking contemporary dance out of the studio and bringing it outdoors and in small venues across Wales, NDCWales is at the forefront of making and sharing Welsh culture and identity. It challenges monolithic views of Wales and articulates a Welsh culture that is at once rural and urban, local and cosmopolitan, and, above all, enriched by diversity. Cultural identity is a conversation, always changing and always carried out by different people. Fearghus Ó Conchúir tells me, ‘national identity is something that is constantly being created and recreated; it’s not something that exists and you reflect or don’t reflect. So for me our role as the National Dance Company is to be part of the conversation that continues to define and redefine what national identity is.’
Like dance, an identity is fruit of collaboration, of individuals giving their own interpretation, and of the public being part of that conversation. So national identity is constructed by people who imagine and reimagine a place and a culture. For Ó Conchúir, ‘Welsh identity is defined by people who are born here and have left, people who are born here and stay, the ones who have just arrived, the ones who are passing through, we all make a place, even people who have never been here and we are thinking about Wales and are helping to imagine Welsh identity.’
The work of interpretation of Welsh culture by artists shows that there isn’t a single unchanging identity, to which one needs to be loyal. There is no homogeneous and authentic Welsh culture, but a range of identities within Wales and making Wales. Ó Conchúir tells me, ‘there are all kinds of people living in Pwllheli. … If I had assumed that where I grew up in Ireland, which was an Irish-speaking area, with a very strong traditional culture. If everyone assumed that that was the only thing that applied there, then I wouldn’t have found a route to where I am now.’
Ó Conchúir, who studied ancient Irish literature, tells me that, in the ancient Irish myths, people moved continuously between Ireland and Wales. They were ‘popping over, like we go over to Newport, they go over and consult A seer or something or they go and see a warrior and come back, it just, reminds me that mobility and exchange and mixing has always been happening.’
It is in the mixing where art happens. Contemporary dance incorporates movements from different sources, be they different dance styles, sport, martial arts, everyday movements, and gives it a shape to explore what it means to be human. Contemporary dance is a plurality of styles, languages of movements, and inspirations held together by a shared structure. The dance emerges from the synergy of disparate elements, from dancers expressing their individuality while also making space for others, and from pushing physical and symbolical boundaries. Contemporary dance holds difference and is made through difference. It is the perfect metaphor and embodiment for those aspiring to a pluralistic country.
If you want to get an inkling of what contemporary dance is, you need to watch dancers not dancing. Ahead of a run, Rehearsal Director Pablo Sansalvador-Chambers asks dancers of National Dance Company Wales (NDCWales) to ‘space it,’ go through the movements to check where they are meant to be. The movements are only sketched. No need for focus. Tim Volleman, a dancer with NDCWales, scratches his newly grown beard and jokes making funny moves that are extraneous to the piece in front of Elena, another NDCWales dancer. They are not meant to dance, only to go through the moves. There is no acting, no presence, no intensity. Then the run begins. I watch and feel their muscles tensing up and contracting, their body stretching and twisting. That power, swiftness, energy I’ve come to recognise in contemporary pieces is back.
Contemporary dance has a strange quality to it. It doesn’t go for the graceful lightness of ballet, for clearly laid out patterns, for established and precise movements. It has a spontaneous quality, but it is not carefree; it is intense. ‘I think contemporary dance can get very serious,’ Aisha Naamani, one of the NDCWales dancers tells me. It is so serious that dancers need some comic relief at times, after a hard phrase or when they get things wrong. They do so by playing ballet. Ballet, that invisible ‘other,’ that parent who is always in the room and yet belongs to another space. It often creeps in as an aside, something that doesn’t belong and yet is part of one’s core identity. When it gets too tense, dancers ‘play ballerinas’ and release the tension.
All dancers of NDCWales have had some training in ballet; yet as they begin the ballet class led by Pablo, they blush and feel awkward. ‘If you mess your pirouette, everybody sees it,’ says Nikita Goile, dancer and choreographer of the piece Écrit, part of the Roots production now touring Wales. They do indeed. Unlike most piece rehearsals, Pablo begins the ballet class by drawing back the curtains and revealing the mirror. The class begins with gentle movement to slow piano music. It is not classical music but pop music in a piano version. This time, the ‘escape’ from the intense focus required by the ballet class is found in extraneous movements that are not ballet. Some dancers release the tensions by doing some martial arts or street dance, and blushing. As the music gets faster, the movements get faster, as the music gets more recognisable, the dancers sing. Some move to the rhythm of the music as a preparatory preamble to get into the required ballet movement.
Ballet is ‘healthy, nutritious,’ says Tim, ‘it is structured, it gives you a good base, a rule. To be able to break the rule, you need to know what the rule is.’ Contemporary dance takes the established rule, the customary view, the narrative structure and subverts them. It wants you to see with new eyes. As Aisha explains, an element of contemporary dance is to ‘try to think of ideas differently, or explore different ways around a common thought, whatever that might be. Someone once said to me contemporary dance is this big umbrella, movement that doesn’t necessarily have a story all the time, it’s more about an experience and your interpretation of it.’
Contemporary dance can be very conceptual, sometimes too conceptual and abstract. I have heard dancers often complain about it. The NDCWales production Roots seeks to be accessible and engaging.
The piece Rygbi Annwyl / Dear by NDCWales Artistic Director Fearghus Ó Conchúir, expresses the mutual reliance, joy, and disappointment of the national sport; Anthony Matsena’s Codispeaks of the community spirit of the Welsh valleys; Nikita Goile’s Écritis about the flows of personal relationships; Ed Myhill’s Why Are People Clapping?captures the playfulness of sport and dance.
Common to all the pieces is an energetic quality of movement. Energy is often mentioned. Aisha tells me, ‘You can have the same angle of an arm but how you get the arm to that place is going to have a different energy.’ She pauses and then continues, ‘I think it comes down to quality and what kind of, to put it with an image, if someone moves their hand, they’re pushing water or something heavy that gives a different quality and energy than moving through air. Quality creates different energy in the room.’
‘There are problems with contemporary dance,’ Pablo says, ‘the public come out and don’t understand anything or they don’t know why it was like that.’ The danger of abstraction and obscure symbolism lurks behind contemporary dance creations; yet there is something mesmerising about contemporary dance. For Pablo it’s ‘the realness, the physicality without the illusion that it’s pretty or untouchable. Classical ballet has to be flawless and exquisite. Contemporary dance can be all that but it is more organic.’ Contemporary dance seems to draw out life from dancers. The effort, pain, and intense emotion of it are laid bare for all to see. It is raw and unreservedly human.
(This article is based on Eva Marloes’ interviews with Aisha Naamani and Pablo Sansalvador-Chambers as well as the observation of NDCWales rehearsals of Roots)
A tale as old as time, Some Like It Hip Hop by Zoonation is a story about mistaken identity, crossed wires, love, loss and family. Taking themes from Billy Wilder’s Some Like It Hot and Shakespeare’s, Twelfth Night, this story is not like any other – of course, it has Zoonation’s comical, emotional and energetic style.
Verging on a cross between Street/Hip Hop dance and physical theatre, this piece sees little vocal additions to the performance except for a narrator. Emotions, actions and events are all played out physically, and this in itself is well formed, slick and smooth. The physicality looks so easy, so gentle but any one who has previously danced knows the extreme energy, the muscle and the technicality that goes into even the smallest of moves.
The character’s all do a great job of bringing the feelings into their general persona – this being reflected in their facial expressions, in every movement and the whole performance is well polished.
While I did enjoy this, and it arose a sense of longing for the days where I danced like this, it wasn’t my favourite of all the Zoonation productions I have seen. There is an essence of a similar theme with their storytelling – mostly always with a narrator, the character’s being quite stereotyped e.g. the nerdy guy who incidentally was the same nerdy guy in their Alice and Wonderland piece and it feels a little predictable when you have seen them a few times previously.
None the less, Zoonation’s pieces are always entertaining, fun, astonishing with skill and a definite good night out. If you like a little boogie after at your seats, or being very involved vocally throughout, then this is for you.
Out Of The System : ‘MIXED BILL’ curated by Dance Umbrella, featured guest programme ‘Freddie Opoku; in partnership with Bernie Grant ArtCentre & Systems LAB. Out from this stemmed acts who brought more than just multi-disciplinary, deeply conscious and lucrative art.
All pieces structurally provided visual content that were richly infused with innovation & culture. This was exceptionally recognised during the first act of the evening, ‘Fragility in Man’ by dancer Theo Inart. His unique segment poured vulnerability on stage. A one man show featuring live looping, un-dressing, mental channelling & emotional battling through movement & sound-making. Each movement foretold his insanity as a man looking sane, meanwhile each sound enchanted torment from the infliction of oppression within society as a man.
Next on ‘Exhibit F’ by Becky Namgaud. Her piece was the most abstract out of the other pieces showcased, to the point where you would’ve needed to pick her brain to find meaning within the intensity of her choreography & low light to dark mood lighting choice. Becky’s performance grasped attention being the only act who was nude, top half of her body. She’d incorporated sounds of running water, stayed levelled on the ground the entire time with an ambience sound I struggled to find the correlation with to match her theme. However, in spite of this I’d describe this piece as deeply metaphorical, original, innovative with complex moves combined with contemporary & Capoeira style of dance. I perceived this piece may have been more personal, explaining why it wasn’t self-explanatory to members of the audience. This gave Becky’s presence power & bravery, as she interestingly also had a lot of repetition on stage.
Followed on from Becky’s piece was a duet act, ‘Beyond Words’ performed by FFion Camberwell Davis & Tyrone Issac Stewart. Ffion first appeared on stage wearing lingerie, whilst Tyrone appeared in boxers, circulating a lot of their movement at the beginning on balance where they’d climb & step on to one another weary of their surroundings. As their piece built more momentum both acts started exploiting various episodes of their unique individuality through phases of facing judgment, living in a world where your made to feel uncomfortable when in reality feeling comfortable with yourself. To portray their multifaceted mindsets they’d transitioned to a volume of costume changes on set, emphasising through spoken-word that external factors don’t define them but helps in finding their purpose to re-connect deeply to their roots. The incorporation of spoken word for me was distinctive, as it helped exclaim the powerful discovery of two individuals dressing down to reflect the value found in being at one as a collective amongst people with different tribal history.
Lastly, Jonzi D presented his piece ‘Aeroplane Man’, which personally blew me away the most! His piece was a perfect way to end the showcase as he took the audience on a never-ending, mental plane journey bringing nothing but himself. Energetically jogging on one spot as he physically, mentally, emotionally & spiritually ran his way to various regions expecting respect & acceptance only to land in his top chosen destinations to visit his ethnic heritage, origin of ancestors, heritage of his indigenous people… yet facing rejection, humiliation from every angle he turned, but not giving up, hopeful of finding unity, validation, identity & belonging who wouldn’t see him as a fabricated, disillusioned wannabe; unable to speak his mothers tongue, recognise his African tribe and fully fit due to be seen as a migrant. A story of a man telling his story through the lens of witnessing himself as a coloured man, born & raised in England, birthed from West Indian parents who came to England during the Windsrush & so fourth. Themes of propaganda, racism, community, adaptation in search of finding home, his catchy lyrics got you hooked on where his next flights were booked.
All artists decided to focus on an abstract way of grouping their political, emotional views on factors that surround the society in spite of issues that not every single person in the audience would have had reciprocated. All pieces were well rehearsed, embodying characterisation and well thought through in terms of mis-en-scene as the choice of lighting, dress outfits, music and other implications of sound- was what truly signified the importance elements & finding meaning in their content to take something away with you even if it wasn’t a chunk load. As a collective artists FFion Camberwell Davis, Tyrone Issac Stewart, Becky – Namgauds, Miguel-Altunaga & Florian- Peus demonstrated effective, triumphed work they should each be proud of.
Hi Sam great to meet you, can you give our readers some background information on yourself please?
I am a 15-year-old who is very interested in the technical side of theatre. I do a lot in the hall which is closest to me which is Neuadd Dyfi in Aberdyfi . I help out with all types of events that happen in the hall from small touring shows, dance and talent shows to our local pantomime.
So what got you interested in the arts?
It all started when I moved down here at the age of 7, my mum became involved with Aberdyfi Players the 1st year we moved down here.
I was pretty much dragged along to watch the performance of their yearly pantomime. From the moment I walked into the hall I wanted to know how to work the lighting. Most children at that age wouldn’t have continued to think about it but after talking to mum she introduced me to Des George who runs the hall and he fuelled my interest even more. I didn’t join Aberdyfi Players straight away but it wasn’t long as I was inching to get involved with the tech side with Des’s knowledge, help and experience it has got me to where I am today.
Congratulations on your nomination for Young Person of the Year in the National Rural Touring Awards 2019.The awards recognise the valuable work of productions, venues, promoters, schemes, and staff in the rural touring sector. What is your role at Neuadd Dyfi?
Good question, I don’t feel I really have one specific role at the Neuadd, I try my best to help with as many things as I can. Obviously my main interest is lighting and sound which I help all the touring companies or events which come into the hall with.
Get the Chance works to support a diverse range of members of the public to access cultural provision Are you aware of any barriers to accessing high quality productions for audiences at Neuadd Dyfi?
I would have to say it would be the size of our auditorium, we have had half of the hall levelled out, but we would like it to all be retractable seating. If we did have retractable seating installed it would open up so many more opportunities.
If you were able to fund an area of the arts what would this be and why?
I have to say it is difficult to choose one area to fund, it would have to be backstage in general. From props to tech
What excites you about the arts ?
The fact that everyone comes together to form one big team and works together to create one big show. Everyone has their own part from technical to costume to performing.
What was the last really great live performance you experienced that you would like to share with our readers?
It would have to be ‘I Ain’t Afraid of No Ghost’ by Little Earthquake. By far one of the most mind twisting shows I have ever watched, if you get the chance ( no pun intended) to go and watch it please do. The meaning behind it is amazing but that’s all I can say about it.
Contemporary dance is storytelling without narrative. It evokes emotions and thoughts through movement and rhythm. It is the body that speaks, over music, over story, over costumes. Something is said through movement. I watch dancer and choreographer Anthony Matsena trying ideas with Will Bridgland and Artemis Stamouli for his piece Codi, which is part of Roots, the autumn dance tour of National Dance Company Wales. He is going through only some small sections of the piece; yet, I get a sense of his energy-infused dancing style.
Born in Zimbabwe and raised in Swansea, Matsena has trained in street dance and contemporary dance first in his hometown Swansea and then London. He is now back in Wales to collaborate with the showcasing of Welsh dance talent with the National Dance Company Wales.
Before the start, Matsena asks Will Bridgland and Artemis Stamouli how their body is, that precious instrument of expression, at once strong and fragile. During a movement, Matsena says: ‘your body is much heavier in this … don’t rush, take your time.’ It’s an exercise in stretching the body but always going with the body, not against it. This seem counter to some experimental contemporary dance that seeks to test the limits of the body in an attempt to break boundaries. Matsena’s dancing style has none of that.
Matsena’s dance style is infused with energy. It is noticeable ever after watching him only briefly. The movement is fluid, broken up, tense, slow, and fast. He kicks with legs and pushes with his hands. In a duet with Stamouli, he picks her up, holds her, and turns her gently. It is a delicate and intense dance where every movement seems effortless and yet mindful. They are present in every move.
Matsena began as a teenager with Hip Hop, Krumping, Street Dancing, and African Dancing. I ask him to what kind of movements he is drawn. He tells me he is drawn to ‘highly energetic movement, variations in velocity, speed, I’m drawn to phrases and movement that have high energy.’
I ask him from where he draws his movements. He tells me they come from ‘the curiosity of the different things the body can do,’ as well as a very eclectic training. He is fascinated by how other people move. In the first week with the dancers from National Dance Company Wales, Matsena worked on exploring their different ways of moving and approaching movement. He wanted ‘something that best shows their skills, their unique experience.’ ‘The hard thing is framing it,’ Matsena tells me, ‘it’s not about teaching them to dance but to find a frame that holds those skills.’
Dancers inform the piece and are engaged because the piece is partly theirs. Matsena did not want to impose how his body moves on them; rather he wanted to find a place where different styles can coexist and are distinguishable. Contemporary dancing rests on collaboration; yet it is also a deeply personal practice that strives for personal expression, for authenticity.
‘If you’re being true to yourself, you will be authentic,’ Matsena tells me. ‘You need to use the tools that are true to you in order to transmit that idea. Then it will feel authentic. … Sometimes I don’t recognise what I’ve done but that’s because it’s new. If I set myself the task to find a new pathway, it won’t feel natural, it won’t feel authentic. … Krumping, Hip Hop, Street Dance, I know the foundations of these techniques, but if I try something new, it’s gonna feel not authentic until it’s authentic. When it sits in your body you feel it’s authentic.
Dancing in a way that pleases people, that will be liked, is not authentic. ‘Part of being a dancer is being conscious and aware, of what you are doing,’ Matsena says. Authentic dancing lies in using the dancer’s ‘unique way of viewing things to elevate them to extraordinary things, simple things.’ Simple things, like a tree, are transformed in a dance piece through the perspective of the artist and thus shift people’s perspective. A new dimension is added to everyday objects or actions.
I ask Matsena what the unique feature of dance is within the arts. He tells me that in theatre words can be limiting because they define, dance is ambiguous and each person can come away with a different insight. Yet, dance, for Matsena, should be accessible. People should be able to relate to the meaning behind a dance piece. Dance bridges, when words fail us, it’s got this magical thing that gives this physical empathetic transmission between the audience and the performer, the things that we recognise but cannot articulate.
Matsena is drawn to stories and pieces that can convey what it means to be human, particular and univesal. For Codi, Matsena sought to combine elements of African dance, street dance, and the sense of community of the Welsh valleys. Codi is about finding solidarity in community.
The best thing to do this was to do something that is closely related to Welsh communities. ‘I was looking at the Mining industry. … Once collapsed, you want to find your way out to the surface. … I wanted to make people aware of the support system around them, opening people’s eyes to everything that is around them. It is not about everything is all right. When you recover you still have the stain on the shirt from before. … If we’re trying to crawl up, how do we do that? We shape it in a way that people can find each other.’
At home, in Wales, Matsena feels free and able to create art. ‘There’s this crazy energy and freedom I get when I’m home. I make better work when I’m here. There’s a lid that is lifted when I’m home.’ With Codi, he taps in the sense of community and place that is at once particular to Wales but also universal.
Codi forms part of the National Dance Company Wales autumn Roots tour, further information can be found below.
Mold Theatr Clwyd Thursday 7 November 2019, 19:45 BOOK
National Dance Company Wales are running Days of Dance at a range of venues in Wales this autumn. The day will consist of a range of workshops for a variety of ages. The workshops will be linked to the NDCWales Roots autumn tour which visit the same venues later this year.
Roots features four short pieces of dance from Wales, each different from the one before it.
Roots is a guided tour through contemporary dance. NDCWales take some of our favourite pieces and pair them with a discussion to help you get to the heart of the stories, and learn behind-the-scenes secrets.
Rygbi: Annwyl / Dear by our Artistic Director Fearghus Ó Conchúir celebrates rugby in Wales and highlights the hopes, glory and passion of rallying together on and off the pitch. Rygbi was created with input from rugby fans and players across Wales so that the dance really echoes the sport.
Écrit by Nikita Goile was inspired by a letter from iconic artist Frida Kahlo to her partner Diego. The clever duet is performed by a female dancer and a giant silhouette of her lover. It’s a beautiful power struggle that reflects the ups and downs of passionate relationships.
Why Are People Clapping!? by Ed Myhill is set to composer Steve Reich’s Clapping Music and uses rhythm as a driving force. The dancers use lively movement and clapping to create a soundtrack for the fun and dynamic dance.
Codi by Anthony Matsena who grew up in Swansea and is about Welsh people who come together to tackle isolation and depression during troubled times. It’s an energetic and uplifting dance about the strength of communities.
There is more information on the Day Of Dance workshops and how to book below.
Blackwood Miners Institute
Get your chance to dance with National Dance Company Wales at Blackwood, Miners Institute this autumn!
NDCWales is organising a FREE Afternoon of Dance at Blackwood, Miners Institute on Saturday the 9th November 2019. Take part in a FREE dance workshop. Participants will get the opportunity to learn dance elements of the forthcoming Roots tour, coming to Blackwood, Miners Institute on the 19th November. A range of other FREE activity will also be taking place throughout the day. Perfect for complete beginners as well as those with dance experience.
The below workshops are FREE if you book tickets for Roots at Blackwood, Miners Institute on Tuesday 19 November 2019 7:30pm To book a Roots ticket and FREE workshop place please book in person, or contact the Box Office on 01495 227206.
Please note workshop places are strictly limited.
14.30 – 16.00 Dance for people with Parkinson’s, their friends and families
16.15 – 17.15 7-11 Years
17.30 – 18.30 Age 55+
The Queens Hall, Narberth.
If you book a ticket for ROOTS, by NDCWales at The Queens Hall Narberth on the 22 November you are eligible to a FREE place on a Day of Dance Workshop being run by National Dance Company Wales on 9 Nov 7:30 pm at The Queens Hall, Narberth. Tickets need to be purchased via the Box Office – please call 01834 869323.
10.-11.30 am 6-12 years
11.45-1.00 pm 13-18 years
1.30-3pm 16-25 years
The Welfare, Ystradgynlais
The Day of Dance takes place on Saturday the 16th November, this is your chance to explore the pieces and learn some of the moments explored on stage. Freedom Leisure will also be in attendance running some free sports activities throughout the day. Contact 01639 843 163 to book.
10-11.30 6-11 Years
11.40-1.00 12-16 Years
1.10-2.30 Professional/Pre Professional
Neuadd Dyfi, Aberdyfi
The Day of Dance at Neuadd Dyfi,Aberdyfi will take place on Saturday the 23rd November from 3-5pm. The Day will be supported by Sarah Verity School of Dance. Tickets are £3.00 and this gives you £3.00 off the price of a ticket to Roots by NDCWales at Neuadd Dyfi on Sunday 24th November at 7.30 pm. the To book a place email firstname.lastname@example.org.
The NDCWales Day of Dance at Galeri Caernarfon takes place on Sun 17 Nov. Tickets are £3.00 and this gives you £3.00 off the price of a ticket to Roots by NDCWales at Galeri, Caernafon on Tuesday the 26th November at 7.30 pm. To book workshop tickets contact Galeri Box Office on 01286 685 222 Or at the links below.